I think, maybe, that I suffer from a mild, but nonetheless highly unpleasant form of anxiety. It applies a bit to every part of my life--a need for absolute perfection at work, an awareness that I'm not as socially graceful as it seems a well-adjusted adult would need to be, a deep-seated fear that there are things I'm missing because overwhelming feelings of inadequacy paralyze me. (All of that was obnoxiously vague, but perhaps that is what I need to say to maintain some sense of privacy in this internet confessional. And why am I doing this online at all? I feel like confessing will relieve some of the pressure building up, and strangely, writing is so much easier than speaking, and this blog feels strangely anonymous, like those who read it are a select audience of those few people who are genuinely interested in what I think).
Anxiety, as I experience it, is both physical and mental. It feels like some kind of inflammation in my chest--a burning tightness, seeping up from my chest to my throat. I'm fortunate in that what I experience is relatively mild compared to some--it's not unbearable pain, I don't feel like I'm unable to breathe or get enough oxygen--I just feel strained, and when I'm particularly tired or out of sorts, it overwhelms me so that I cannot focus on anything else. Emotionally, I feel stuck, and I start to rethink all of my recent interactions and obsess over what was said and not said, and worry, worry, worry. I find it incredibly hard to concentrate, and I often want to turn the lights out and fall asleep, hoping the feeling will have passed by morning; if nothing else, I find solace in knowing that for at least a few hours I will be blissfully unconscious.
Anxiety is particularly nefarious because it can cause feelings of dread regarding the anxiety itself, triggering anxiety over a perceived potential anxiety. It can be consuming, and that is the terrifying part--that this nastiness will take over my life to the point where I can no longer function at the levels to which I am accustomed, and that any normalcy and healthiness in my life will start to wither away as I become a crazy person. I recently saw Woody Allen's "Blue Jasmine", and while the title character (SPOILERS!) became gradually revealed as someone whose all-encompassing selfishness destroyed everyone around her, she was also surprisingly sympathetic to me because I could identify with her episodes of anxiety. While I haven't devolved into alcoholism or publicly talking to myself, I felt an uncomfortable familiarity with the way she seemed to retreat into herself when her stress levels increased due to awkward social situations, invasive questions, unwanted attention from her boss, even painful memories.
All this leads to some kind of main point, if there is one: I feel like I've been hearing a lot lately about how happiness is something we choose, and I feel deeply troubled by that. I am sure that outlook plays a significant role in one's perception of happiness. I can imagine becoming obsessed with what is still missing, whether it be that perfect beautiful house, great job, idealized spouse, etc. But I also sense a stunning lack of empathy, a smug self-satisfaction, in the idea that one's own success with finding happiness means that those of us who struggle with it--who find it more elusive--are simply too self-absorbed or negative, too short-sighted, ungrateful, whiny, etc., etc. Yes, I am a bit of all of those things. But I want to be happy more than I want to be self-indulgent or melancholy, and while I absolutely experience meaningful moments of happiness, it doesn't come easily for me. I certainly don't reject outright the ideas passed along in articles ubiquitous on Facebook like this one; if people find greater happiness because of reading something like that, than by all means, pass it along. But if my own mild anxiety can be a barrier to me experiencing a fullness of happiness, I cannot imagine what kind of unhappiness those who severe mental illness might be facing, nor can I begin to fathom what kind of anguish people must feel whose circumstances are truly tragic or nightmarish. It's comforting, I suppose, to imagine that happiness is something we can control, and that therefore people who have it, deserve it. Perhaps there is some truth to that idea; there likely is. But truth can also be maddeningly complex, and this case, in my opinion, is no exception. I propose that good people, who try their utmost to live meaningful, productive lives, can be severely unhappy. That sounds desperately pessimistic. Maybe it is. But perhaps there is also something deeply commendable and inspiring in how they are trying to live good lives, even without much in the way of reward.
Sunday, September 29, 2013
Sunday, September 22, 2013
Smell and Memory
My roommate made coconut red lentil soup the other night. She started by sauteing the onions with the spices--curry and cinnamon. The smells were so rich, so warm, so inviting--it was an instant pick-me-up after my second consecutive twelve hour workday, transporting me to warmer, more exotic places.
What is it about smell that is so directly linked to mood and memory? When I was an undergraduate studying French literature, I must have had to read Proust's iconic madeleine passage--the one where he dips it in tea and is instantly transported back in time --in at least three classes, in one context or another. Here is the relevant passage:
No sooner had the warm liquid mixed with the crumbs touched my palate than a shudder ran through me and I stopped, intent upon the extraordinary thing that was happening to me. An exquisite pleasure had invaded my senses, something isolated, detached, with no suggestion of its origin. And at once the vicissitudes of life had become indifferent to me, its disasters innocuous, its brevity illusory – this new sensation having had on me the effect which love has of filling me with a precious essence; or rather this essence was not in me it was me. ... Whence did it come? What did it mean? How could I seize and apprehend it? ... And suddenly the memory revealed itself. The taste was that of the little piece of madeleine which on Sunday mornings at Combray (because on those mornings I did not go out before mass), when I went to say good morning to her in her bedroom, my aunt LĂ©onie used to give me, dipping it first in her own cup of tea or tisane. The sight of the little madeleine had recalled nothing to my mind before I tasted it. And all from my cup of tea.
Here it is, this time unabridged, in French; the relevant passage begins under the heading "Le texte celebre de la madeleine". (I'm also struck by the contrast of the English to the French--it's a cliche, but to me, it rings true-- the French language is seductive, rich, smooth. But I digress into reveling in another of the senses).
The distinctive, instinctual memory associated with smell is for me evocative of places as well as time. Perfume mixed with cigarette smoke = streets of Paris. Sage = hiking in California. Fresh baked bread== home, mother, love, all things domestic. Bleach = comforting cleanliness. Herbal Essence shampoo= college, showering in the late afternoon to avoid the morning rush in the dorms, my old fuchsia bathrobe. Beer plus food deep-fried plus smoke = Czech pub.
How fascinating are the strange connections in our human brains: associating smells so intensely with memory is powerful and creativity-inducing, but it's also limiting in the sense that it colors perceptions of new events and therefore inhibits our ability to make impartial observations. This, I think, is part of what makes being human so interesting--our very flaws are so often inextricably linked to our greatest capacity.
What is it about smell that is so directly linked to mood and memory? When I was an undergraduate studying French literature, I must have had to read Proust's iconic madeleine passage--the one where he dips it in tea and is instantly transported back in time --in at least three classes, in one context or another. Here is the relevant passage:
No sooner had the warm liquid mixed with the crumbs touched my palate than a shudder ran through me and I stopped, intent upon the extraordinary thing that was happening to me. An exquisite pleasure had invaded my senses, something isolated, detached, with no suggestion of its origin. And at once the vicissitudes of life had become indifferent to me, its disasters innocuous, its brevity illusory – this new sensation having had on me the effect which love has of filling me with a precious essence; or rather this essence was not in me it was me. ... Whence did it come? What did it mean? How could I seize and apprehend it? ... And suddenly the memory revealed itself. The taste was that of the little piece of madeleine which on Sunday mornings at Combray (because on those mornings I did not go out before mass), when I went to say good morning to her in her bedroom, my aunt LĂ©onie used to give me, dipping it first in her own cup of tea or tisane. The sight of the little madeleine had recalled nothing to my mind before I tasted it. And all from my cup of tea.
Here it is, this time unabridged, in French; the relevant passage begins under the heading "Le texte celebre de la madeleine". (I'm also struck by the contrast of the English to the French--it's a cliche, but to me, it rings true-- the French language is seductive, rich, smooth. But I digress into reveling in another of the senses).
The distinctive, instinctual memory associated with smell is for me evocative of places as well as time. Perfume mixed with cigarette smoke = streets of Paris. Sage = hiking in California. Fresh baked bread== home, mother, love, all things domestic. Bleach = comforting cleanliness. Herbal Essence shampoo= college, showering in the late afternoon to avoid the morning rush in the dorms, my old fuchsia bathrobe. Beer plus food deep-fried plus smoke = Czech pub.
How fascinating are the strange connections in our human brains: associating smells so intensely with memory is powerful and creativity-inducing, but it's also limiting in the sense that it colors perceptions of new events and therefore inhibits our ability to make impartial observations. This, I think, is part of what makes being human so interesting--our very flaws are so often inextricably linked to our greatest capacity.
Tuesday, September 10, 2013
Best of the Violin
Quick notes on favorites:
I don't always love Beethoven,as I feel he can be overblown and rambling, but still he is worth listening to for his inimitable ability to capture joy and triumph over darkness (see the ninth symphony for both the best and the worst of Beethoven). One of my favorite pieces from Beethoven is the third movement of his violin concerto, positively soaring in its climax: listen to this Heifetz recording, starting from 7:00. Turn it up LOUD! My favorite way to listen to this is in the car, blasting it. Beethoven was not meant to be played timidly.
Both of these are far beyond my technical range now or even when I was practicing regularly and taking lessons up until the age of 18 or so. But here's the second movement of the Bach Double Violin Concerto, also stunning, but less demanding, one which I have actually performed with my little sister.
I have also played this. Mozart was a pretty good match for me stylistically at the height of my technical prowess. But watching Hillary Hahn, one of my favorite violinists, perform this with such effortless grace, I am astounded by the gaping chasm between her ability and mine. So here is the principal and lasting result of many years of lessons and unfortunate embarrassments stemming from my laziness: I have come to love this music. Worth it, I think.
I don't always love Beethoven,as I feel he can be overblown and rambling, but still he is worth listening to for his inimitable ability to capture joy and triumph over darkness (see the ninth symphony for both the best and the worst of Beethoven). One of my favorite pieces from Beethoven is the third movement of his violin concerto, positively soaring in its climax: listen to this Heifetz recording, starting from 7:00. Turn it up LOUD! My favorite way to listen to this is in the car, blasting it. Beethoven was not meant to be played timidly.
I want to like Brahms more than I do, although I really do love his violin concerto, especially the slow movement, so beautiful that it stops your heart. The most glorious section begins right at the soloist's entrance at 2:25, although it's ultimately more satisfying if you allow yourself to listen to the entire orchestral intro that precedes the entrance, as it builds so magnificently. Oy, at 2:36 or so--the gradual rise, the beauty of those singing high notes! Words fail me.
Both of these are far beyond my technical range now or even when I was practicing regularly and taking lessons up until the age of 18 or so. But here's the second movement of the Bach Double Violin Concerto, also stunning, but less demanding, one which I have actually performed with my little sister.
I have also played this. Mozart was a pretty good match for me stylistically at the height of my technical prowess. But watching Hillary Hahn, one of my favorite violinists, perform this with such effortless grace, I am astounded by the gaping chasm between her ability and mine. So here is the principal and lasting result of many years of lessons and unfortunate embarrassments stemming from my laziness: I have come to love this music. Worth it, I think.
Saturday, September 7, 2013
Me as a Violinist: Crappy, but Happy (Mostly)
When I was 12, a family from church asked me to play the violin at their son's baptism. It was a relatively minor thing: I was to play the descant to one of the most popular songs in the hymn book while the congregation sang along. I had done it before, so I blew off practicing even once with the pianist. As we began, I played only one note before I realized something was disastrously wrong. At first I thought the problem might have simply been that the piano and I hadn't tuned to each other (I know, I know--any musician reading this is cringing at how awful it was that I didn't even bother to do that), but then I realized that the problem was much worse--we were in different keys. I did what I could to transpose what was written into the correct key, but the panic at having to do it unexpectedly, plus the initial missed notes, threw off my performance and resulted in disaster.
Unfortunately, I have lots of stories like that. There was the time (age 15) that I didn't practice at all for an upcoming orchestra seating test where we would have to defend our placement within the orchestra by playing selections from the repertoire for our upcoming concert. The conductor started at the top of our first violin section and asked the top two musicians to both play, and then the rest of us voted with closed eyes for who we thought had played the best. The idea was that a stronger performance by a person seated lower in the section could bump someone out of his or her seat. This continued down to me, seated squarely in the middle of the first violins. In one of the most humiliating moments of my life, I played so poorly that I was bumped all the way to the bottom of the section. I can still remember the shame burning my cheeks--and the tear I was unable to prevent from escaping--during my next lesson as my teacher berated me for embarrassing him with my poor showing.
Clearly, I do not have what it takes to be a professional. Beyond my lack of discipline and the satisfaction I find in achieving middling results, I suffer from crushing fear. A conductor for a youth orchestra I auditioned for once told my mother I needed as much audition experience as she could get for me because I had been "shaking like a leaf." I play only in church these days, a venue renowned for its combination of high support and low expectations, but I still sit down after a performance with shaking hands and a rapid pulse.
But. BUT! There is something to be said for what I have experienced when public performances haven't ended ignominiously. The nervousness that can be so paralyzing heightens the senses, and when a beautiful arrangement, dutiful rehearsing, and skillful accompaniment all come together, there is an indescribable sense of joy. At the risk of being obnoxiously melodramatic, I would even say I feel synergy with the universe. That crescendo in feeling that comes with the most expressive music--that is the closest thing I have ever felt to pure unadulterated bliss. It sounds self-aggrandizing, but I move myself. There is nothing like being in the middle of an orchestra or a choir and hearing the sound rising all around you while knowing that you yourself are an integral part of that beauty. In all of my limited experience, it is the closest I have felt to heaven.
Unfortunately, I have lots of stories like that. There was the time (age 15) that I didn't practice at all for an upcoming orchestra seating test where we would have to defend our placement within the orchestra by playing selections from the repertoire for our upcoming concert. The conductor started at the top of our first violin section and asked the top two musicians to both play, and then the rest of us voted with closed eyes for who we thought had played the best. The idea was that a stronger performance by a person seated lower in the section could bump someone out of his or her seat. This continued down to me, seated squarely in the middle of the first violins. In one of the most humiliating moments of my life, I played so poorly that I was bumped all the way to the bottom of the section. I can still remember the shame burning my cheeks--and the tear I was unable to prevent from escaping--during my next lesson as my teacher berated me for embarrassing him with my poor showing.
Clearly, I do not have what it takes to be a professional. Beyond my lack of discipline and the satisfaction I find in achieving middling results, I suffer from crushing fear. A conductor for a youth orchestra I auditioned for once told my mother I needed as much audition experience as she could get for me because I had been "shaking like a leaf." I play only in church these days, a venue renowned for its combination of high support and low expectations, but I still sit down after a performance with shaking hands and a rapid pulse.
But. BUT! There is something to be said for what I have experienced when public performances haven't ended ignominiously. The nervousness that can be so paralyzing heightens the senses, and when a beautiful arrangement, dutiful rehearsing, and skillful accompaniment all come together, there is an indescribable sense of joy. At the risk of being obnoxiously melodramatic, I would even say I feel synergy with the universe. That crescendo in feeling that comes with the most expressive music--that is the closest thing I have ever felt to pure unadulterated bliss. It sounds self-aggrandizing, but I move myself. There is nothing like being in the middle of an orchestra or a choir and hearing the sound rising all around you while knowing that you yourself are an integral part of that beauty. In all of my limited experience, it is the closest I have felt to heaven.
Friday, September 6, 2013
Nostalgia
Seven+ years after leaving graduate school, I finally cleaned out binders filled with articles from class and independent research. Into the recycling bin went hundreds of articles on linguistic-y topics: everything from case studies of bilingual children to descriptions of phonological processes to meta-analyses of English language programs. In other words, all of this stuff that was genuinely fascinating, that I spent two years of my life delving into, I have not once touched since. As much as I love thinking about language, language learning, educational policy, constructions of culture, repercussions of tests--I just haven't reread any of it since then, and now all of it is pretty dated.
It's amazing how you can become so immersed in something that quickly gets superseded by the rest of life. You devote hours and hours of concentrated attention--and then it fades into the background. Thus went trumpet-playing, mathematics, Latin, Chinese. What next?
It's amazing how you can become so immersed in something that quickly gets superseded by the rest of life. You devote hours and hours of concentrated attention--and then it fades into the background. Thus went trumpet-playing, mathematics, Latin, Chinese. What next?
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